Kerala Floods: On Environmental Concerns and Foresight


The past month saw lakhs of people in Kerala continue to take shelter at the 3,000 plus relief camps, the horrific flood situation in the state has taken away the lives of over 357 women, children and men. The number of affected animals is obviously not known. Contrary to predictions and monsoon trends in the South in the past few years, the downpour was 42.17 per cent more than the normal trend — 2,394.1 mm of rainfall as against the normal of 1,701.4 mm from June 1 to August 22. This disaster has been compared to the 1924 floods — 3,368 mm water poured from the skywhere most parts of Kerala were submerged. It has become one of the greatest disasters Kerala has faced in almost a century.

The rainfall was continuous, unprecedented and the water levels have been abnormally high but can this disaster in Kerala entirely be blamed on climate change and the uncertainty of nature? Those lobbying against environmental issues would like it to be the case, but I’m afraid it isn’t entirely so. Nor is it the wrath of a certain God, as certain Twitter users consider it to be. We can owe most of the damage caused to the reckless nature of man and more specifically in this case – to the poor mismanagement of land and rivers.

A substantial amount of damage could have been reduced and controlled had there been periodical release of water from the dams in Kerala. Every dam has something called a ‘rule curve’, which specifies exactly how much water is to be released when the reservoir reaches certain levels. Commenting on the lack of foresight of state authorities, a senior official accepted that the crisis could have been contained if water was gradually released from the dams. Water was released from around 30 dams this monsoon – adding to the already high levels of water in the State – only when the maximum levels were reached.  In fact, the floodgates of Idukki Dam, Asia’s largest, were opened for the first time this monsoon. The Print while reporting the poor mismanagement of land, rivers and dams in the state wrote: “It is like you are filling a bucket with water. If there is a narrow hole in it, the water will flow out of it as long its inflow is steady. But if there is a sudden rush of water, it will spill over the rim. That is exactly what happened,” explained a government official who wished to remain anonymous.”

Image credit: Rejimon Kuttappan / DownToEarth

The Western Ghats Ecology Expert Panel, also known as the Gadgil Committee, in its report submitted to the Government of Kerala in 2011 marked most of the flood-hit districts in Kerala, including Idukki and Wayanand, as ecologically sensitive. The Kerala Government rejected the report terming the Committee’s recommendations as “impracticable”. The Gagdil Committee was appointed to provide recommendations for the protection of the Western Ghats. The report had identified the entire Western Ghat area as ecologically sensitive. Different regions were assigned 3 different levels of eco sensitivity but none of the States agreed to the recommendations. A new Committee, the Kasturirangan Committee, was formed to analyse the Gadgil Report. Out of the 1,29,037 square km boundary  – recommended originally by the Gadgil Committee –  the Environment Ministry issued a draft notification, demarcating an area of only 56,285 sq km in the Western Ghats as ecologically sensitive.

The report, among other things, recommended strong restrictions on mining and quarrying, use of land for non-forest purposes, wind energy projects, embargos on hydroelectric projects, new industries in ecologically sensitive regions. Kerala had objected to the proposed restrictions. Members of the panel have now commented that the implementation of the recommendations could have mitigated the impact of the rainfall. A majority of the affected districts have quarries – legal and illegal. Kerala, in all has more than 6000 quarries. The blasts in quarries, which create tremors, cause landscape changes leading to landslides. There were mudslides and landslides in 211 different places across the state. Majority of the deaths were caused due to these mudslides and landslides. Madhav Gadgil, while talking to The Indian Express said, “These are not just natural events. There are unjustified human interventions in natural processes which need to be stopped.”

Weeks after causing havoc in God’s Own Country, the monsoon has finally dispelled but its aftermath remains. As the water recedes and while the State is recovering and rebuilding itself, it is important to understand the underlying reasons that caused the flooding. Time and again nature has been trying to tell us – when man meddles too much with it, it will retaliate. Instead of outright dismissing recommendations that seem to be impractical, State authorities must work out a balance. Moving forward, the authorities must learn from mistakes, take action and rebuild the affected areas in consonance with nature – a good start would be to reconsider the Gadgil Report.

The High Court of Kerala has initiated suo moto proceedings to examine whether any negligence on the part of authorities in managing reservoir levels in dams contributed to recent floods in Kerala.

Shivangi Adani is a Volunteer Researcher at One Future Collective.

Featured image: Santhosh / The Better India

Kerala is still recovering. To donate to the Chief Minister’s Disaster Relief Fund, please click here.

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The Social Transformation Project: Section 377 Verdict


“There must come a time when the constitutional guarantee of equality and inclusion will end the decades of discrimination practiced, based on a majoritarian impulse of ascribed gender roles. That time is now.” (Chandrachud, J., at paragraph 53)


“We may conclude by stating that persons who are homosexual have a fundamental right to live with dignity, which, in the larger framework of the Preamble of India, will assure the cardinal constitutional value of fraternity … We further declare that such groups are entitled to the protection of equal laws, and are entitled to be treated in society as human beings without any stigma being attached to any of them. We further declare that Section 377 insofar as it criminalises homosexual sex and transgender sex between consenting adults is unconstitutional.” (Nariman, J., at paragraph 97)


The Supreme Court of India on Thursday, 6 September 2018, read down section 377 of the Indian Penal Code, 1860. The judgment declared section 377 unconstitutional in as much as it criminalised homosexual or transgender sex. In doing so, the court announced that the Indian LGBT community is entitled to the full protection afforded by the Constitution of India.

The court announced that the LGBT community has its support.

Through 495 pages of a much awaited judgment, the five judges of the Supreme Court recounted the colonial origins of section 377 of the IPC. The judgment reminded us that this retrograde piece of law was discarded by our colonisers in their home country in 1967. It held that pre-Constitutional laws do not carry a presumption of validity with them (Nariman, J., at paragraph 90). It recounted the systematic stigmatisation and exclusion of those who do not conform to societal standards. It took us through the ongoing struggle of the LGBT community for recognition as equal citizens, not only in India, but across borders, across legislations and peoples. The court acknowledged that section 377 was destructive to the very identity of these groups (Chandrachud, J., at paragraph 6). That for 68 years after India’s Constitution came into being, these groups lived without the rights that most of us take for granted — they lived in oppression, in silence, invisible, in the absence of the dignity which inheres in each person of this country. That it is difficult to right the wrongs of history (Chandrachud, J., at paragraphs 7 and 53; Malhotra, J. at paragraph 20), but that this court would set the course for the future.

This is what the court said:

On biology: ‘I am what I am’

That being gay is not a choice. It is definitely not a mental disorder. It is biological, though it may not be the ‘norm’. Being gay is a part of the personality of a person, and this nature and the associated natural impulses are to be accepted. Non-acceptance of this fundamental part of a person’s life due to a societal norm or notion and further, punishment based on ‘some obsolete idea’ affects the kernel of an individual’s identity (Misra, CJI and Khanwilkar, J., at paragraph 4).

On sexuality: ‘it cannot be put into boxes’

That sexuality is fluid, and that heteronormativity is an idea best left in the past. One must grant the individual the freedom to ascertain her own desires and proclivities. Sexuality cannot be equated with marital, procreational sex. It is to be defined more broadly as an experience through which individuals define the meaning of their lives (Chandrachud, J., at paragraph 66).

On morality: ‘constitutional morality trumps any imposition of a particular view of social morality by majoritarian regimes’

That the court must and will only be guided as constitutional morality. Societal morality or public morality — that which is determined by popular perceptions existent in society — are of little value. Constitutional morality is that morality which is based on the vision of the Constitution of India.

“Constitutional morality requires this Court not to turn a blind eye to their right to an equal participation of citizenship and an equal enjoyment of living. Constitutional morality requires that this Court must act as a counter-majoritarian institution which discharges the responsibility of protecting constitutionally entrenched rights, regardless of what the majority may believe. Constitutional morality must turn into a habit of citizens. By respecting the dignity of LGBT individuals, this Court is only fulfilling the foundational promises of our Constitution.” (Chandrachud, J., at paragraph 146)

On protecting the ‘miniscule fraction’

The bench held, unanimously and unequivocally, that it is the duty of the court to protect every citizen of this country. There can be no ruling based on majoritarian perception. The majoritarian perception is always mercurial (Misra, CJI and Khanwilkar, J., at paragraph 223). It cannot and does not apply to constitutional courts (Nariman, J., at paragraph 61 citing Kaul, J. in the Puttaswamy (the right to privacy) judgment). It is the duty of the court as guardians of the Constitution to ensure the right to life of every miniscule fraction that constitutes the Indian population. The values of non-discrimination, equality, fraternity and secularism won’t come easy to the country or its people, but the court is — evidently, through this judgment — committed to the realisation of this vision.

On civil rights: where do we go from here?

The full protection of the law, as envisioned by the Constitution, requires all people to be treated as equal citizens of the country. The section 377 bench noted that the people within the LGBT group remain incomplete citizens owing to the criminality attached to sexual acts between these persons (Misra, CJI and Khanwilkar, J., at paragraph 18). The judgment acknowledges that to deny the members of the LGBT community the full expression of the right to sexual orientation is to deprive them of their entitlement to full citizenship under the Constitution (Chandrachud, J., at paragraph 58).

Particularly, the conclusions of the court as to citizenship are:

(i) Members of the LGBT community are entitled, as all other citizens, to the full range of constitutional rights including the liberties protected by the Constitution; and

(ii) Members of the LGBT community are entitled to the benefit of an equal citizenship, without discrimination, and to the equal protection of law. (Chandrachud, J., at paragraph 156)

The judgement aspires towards a more equal citizenship for LGBT groups in India. For now, it means the right to love freely. Civil rights such as marriage, inheritance and adoption exist only in a heteronormative universe. Parliament will have to amend these laws in light of the judgment. 

HT File Photo

The Social Transformation Project

The 377 judgment is historic. The court acknowledged that a forward thinking Constitution was imposed upon a fundamentally undemocratic India (the court quoted Ambedkar: “Constitutional morality is not a natural sentiment. It has to be cultivated. We must realize that our people have yet to learn it.”; “Democracy in India is only a top-dressing on an Indian soil, which is essentially undemocratic.”), that the citizens must continuously imbibe the values of the Constitution — equality, the right to life, liberty, fraternity. In stating so, the judges of the Supreme Court uphold the document for what it truly is: a social transformation project.

The Constitution of India was enacted not by India’s people, but by a select few. And yet it says that it is given to the people, by the people. It is not merely a framework of governance, but embodies a vision. It represents the aspiration of its framers. It is goal oriented and its purpose is to bring about a social transformation in the country (Chandrachud, J., at paragraph 139). The judges of the 377 bench brought to life this very purpose.

The 377 judgment marks the recognition of rights for the entire gender spectrum. It reduces the gap between Constitutional ideals and reality. We are one step closer to the equality that Article 14 talks about, and to the right to live a fulfilled life, one of dignity and expression, that Article 19 and Article 21 speak of. The court knows that this is only a small step forward. A mammoth, uphill task awaits. The government will now work to ensure the widest publicity of this ruling through all forms of media. Sensitisation programs will be initiated to eliminate the stigma associated with LGBT groups. Officers of the Union of India and the States will be given periodic sensitisation and awareness training (Nariman, J., at paragraph 98).

The social transformation project of the Constitution is a team effort. The judgment in section 377 represents a culmination of this effort: of the judges and lawyers, the activists, every person who works relentlessly to see a more equal India, a freer India where it is the mandate of the law not to govern who or in what manner one loves, but always to protect one’s right to do so.  

Sanaya Patel is an Editor at One Future Collective.

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